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Formerly known by ancient peoples as the city of Naro and by the Romans as Aquae Persianae, Hammam Lif is the site of an extravagant ancient synagogue that has produced one of the only examples of Jewish mosaic art in the Roman period.
Ancient Synagogue: The synagogue in Hammam-Lif was built during the Roman period likely in the 3rd -5th century CE1. It was discovered in 1883 by French army captain Ernest de Prudhomme2 and is the most complete monument of its kind in North Africa3. As archeologists excavated the site they found Jewish inscriptions and mosaics, but many sections were damaged or destroyed during this process4.
Description: The synagogue itself had at least 15 rooms and was likely part of a larger establishment5. On the center of the western wall of the main sanctuary is a semi-circular niche6. Scholars are unsure of what this niche was used for but note that the orientation of the niche, mosaics, and inscriptions were all facing eastward7.
The Inscriptions and Mosaics: From the floor of the main sanctuary, archeologists were able to excavate a mosaic which was later divided into 12 panels. The central theme of the sanctuary mosaic is Paradise and Creation8. Depicted on the various panels of the mosaic are a palm tree shedding dates in Paradise9, sea animals and birds portraying the Creation10, and two peacocks and an amphora11 which refer to the Creation and the coming of the Messiah12. In addition to these main scenes, the panels are also decorated with fruits and various depictions of birds.
Nine other panels were created from mosaics thought to have been found in other rooms in the earlier parts of the synagogue and nearby buildings13. These other panels depict various animals, a male carrying a pedum14, and a female figure dressed in armor and carrying a spear15. These mosaics were likely created in the 1st or 2nd century CE16 and are thought to have originated from a different source than the mosaics of the main sanctuary because they exhibit a more pictorial and three-dimensional style compared to the mosaics found in the synagogue17.
The inscription on the mosaic of the main sanctuary bears the name Julia, a resident of Naro who funded the mosaic and lived around the 6th century CE18 The inscription reads “ancta Synagoga naron pro salutem suam ancilla tua Juliana de suo proprium tesselavit” which translate to "Your servant, the girl Juliana, paved the holy synagogue of Naro for her own salvation out of her own resources"19. On each side of the inscription are mosaics of seven-branched candlesticks, one flanked by two smaller objects that have been lost and another flanked by an etrog and a shofar20.
Jewish Presence in Hammam-Lif: Jews are believed to have settled in Hammam-Lif before the Phonecian period21 but not much is known about Jewish life during this time22. The synagogue of Hammam Lif provides evidence of a Jewish community that was quite wealthy and who had written in Latin.
Notes
1 Biebel
2 Biebel
3 Biebel
4 Biebel
5 Biebel
6 Biebel
7 Biebel
8 Brooklyn Museum
9 Brooklyn Museum
10 Brooklyn Museum
11 The National Library of Israel
12 Brooklyn Museum
13 Brooklyn Museum
14 Brooklyn Museum
15 Biebel
16 McMullen Museum of Art
17 Biebel
18 McMullen Museum of Art
19 McMullen Museum of Art
20 Biebel
21 ANU Museum
22 Saadoun
Works Cited
Photographs