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Qani Synagogue, Yemen

Summary: Qani, a port city in south-central Yemen, recently possessed archaeological digs that uncovered an ancient synagogue dating back to the Himyar kingdom. This discovery has opened many questions as to the connectivity of the kingdom of Himyar, a kingdom that would experience mass conversions to Judaism, to the greater Jewish world as inscriptions in the synagogue are found in the Greek language. Himyar was known as a center for both Jewish settlement as well as Jewish economic interactions, specifically mercantile interactions. In the late fourth century, the first Himyarite king officially converted to Judaism, despite the religion being extremely popular amongst the general masses.

Description

Description: There exists little written work on the subject as the synagogue was only discovered in 2011 (combined with the struggles of navigating such an area embroiled in a civil war); however, Yosef Tobi’s work provides a relatively comprehensive analysis of the structure. The structural design of the synagogue is mentioned to be heavily similar to those present in Sana’a, despite there being a great distance between Qani and Sana’a. A liturgical point of importance concerns five lines of Greek script. These lines are what denote the structure as a synagogue, rather than a church, as they contain direct parallels to the Greek inscriptions on Himyari tombs in Bet She'arim. This synagogue has led to questions concerning just how exposed the Himyarite Kingdom was to Greek influence and culture. One scholar, Professor Patriarch, in a 2011 work suggests the inscription was likely by a foreign merchant; however, other scholars have noted that, due to the Himyarite tombs being in Greek as well, some general relationship between Himyarite Jews (or at least those who buried them) was present with Hellenic counterparts. It is noted that northern Yemenite Jews were likely exposed to Greek culture, which is also likely the community buried in Bet She’arim. Regardless, this synagogue proves that Greek was at least understood by some Himyarite Jews, likely alongside a Hebrew and Aramaic component within the Sabaic language. The situation of the synagogue in Qani, a town which acts as a main shipping port on the Indian Ocean for navigation to both India and East Africa (as well as being the first stop on the infamous incense route, a route filled with Jewish towns to the north like Khaybar and Yathrib), likely reflects the connected economic mercantile position of many Arabian Jews.

Qani (Bi’r Ali), Yemen

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