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Haim Pinto Synagogue, Essaouira, Morocco

The Haim Pinto Synagogue (בית כנסת חיים פינטו), in Essaouira (אסואירה ,الصويرة‎, ⵜⴰⵚⵚⵓⵔⵜ, Mogador), Morocco (מרוקו, المغرب‎). 


The Haim Pinto Synagogue, named for its founder, the famous 18th-century rabbi and miracle-worker Haim Pinto, is one of two remaining synagogues in the city of Essaouira. While only 50 Jewish families still live in Essaouira, it remains an active synagogue and was renovated several years ago. Located on the second floor of a three-story building, the synagogue is a single large room, with beautiful hanging lamps and woodwork that has been painted a brilliant shade of light blue.


 


 

Description

Background on the Mellah of Essaouira


Essaouira was established by Alaouite Sultan Sidi Mohammed ben Abdellah in 1764 on the site of a former Portuguese fortress. [1, 2] It quickly became a major domestic and international trading post, attracting many Jewish merchants, traders, and workers. [3, 4] In the nineteenth and twentieth centuries, Essaouira was home to one of the largest Jewish communities in the country. At one point, Jews made up about 40 percent of Essaouira’s population, growing so much that an addition to the mellah had to be built to accommodate them. [5, 6] 


Mellahs, separate Jewish quarters, were established in multiple cities by an 1807 Sultan-issued dahir (decree). [7] Before then, Jews and Muslims lived together in the neighborhoods of Essaouira. [8] The name mellah comes from the salt marsh area in Fez where the first mellah was created. [9] Following the decree, poorer Jews populated the mellah while elite Jewish families resided in the casbah quarter outside the mellah walls. [10] The separation of casbah and mellah generated tensions between elite and lower-class Jews. [11] In Essaouira, “division was really a division of class and not of religion,” with intermarriage being widely acepted and places of worship were even shared amongst Muslims and Jews. [12]


Today, only a handful of Jews remain in Essaouira. [13] One of the reasons for this is the impact of French Protectorate (1912-1956), during which the French  developed Casablanca and Agadir as seaports, limiting economic opportunities in Essaouira and incentivizing migration to larger hubs [14, 15]. Another, larger, exodus took place following the establishment of the state of Israel in 1948, after which only about 2 percent of the Jewish population remained. [16, 17] 


The Jewish quarter of Essaouira stands as a testament to the significant role of Jewry in the development of one of Morocco’s major port cities. Many sites of historical significance, including synagogues and old Jewish businesses, have been demolished or otherwise dilapidated over time. [18] Current Essaouira residents and others work to preserve remaining sites and redevelopment efforts are underway. [19, 20, 21] 


Haim Pinto Synagogue 


Just off a small alley near the mellah’s center, Rabbi Haim Pinto’s home and Synagogue stands as one of the most renowned places in Essaouira. Rabbi Haim Pinto (1748–1845) is considered a Tzadik, a righteous and wise person, and his Hiloula, the anniversary of his death, brings a large amount of people into the town to pay tribute to his legacy on 26 Elul (the date falls between August and October in the Gregorian calendar). [22] 

Rabbi Haim Pinto Haim Pinto was born in Agadir, Morocco, on July 1, 1749. His father died when he was twelve; the same year, an earthquake devastated much of Agadir, and many of the Jewish survivors settled in Mogador (now Essaouira). [23] Pinto had been known for the miracles that he performed even as a child, and in 1769 he became Dayan of the city at the young age of twenty. [24] He served as Chief of the Rabbinical Court for more than seventy years, during which time he founded this synagogue, one of the two synagogues that still exist in Essaouira today. [25] In addition to being a prolific writer, contributing significantly to judicial teachings throughout his time as Dayan, he gained recognition by his community as a saint and miracle worker within his own lifetime. Rabbi Pinto died on September 28, 1845, aged 96. Later on, in the twentieth century, his life became a popular subject in Moroccan hagiographies; his grave remains a major pilgrimage destination. [26] 

Essaouira, known as Mogador until the end of French colonial rule in the 1960s, was one of Morocco’s largest and most cosmopolitan Jewish communities in the nineteenth and twentieth centuries. As a large port city, Essaouira was at the heart of Moroccan mercantile trading in the eighteenth and nineteenth centuries. [27] Many of Morocco’s major Jewish families settled in the city in the first few decades after its establishment in 1764 and worked as key intermediaries in Morocco’s domestic and international trade. [28] An 1807 decree required the Jewish residents to move to a mellah (a separate Jewish quarter), but several merchants were exempted from the decree. [29] In the 19th century, the Jewish population of Mogador fluctuated between 30 and 50 percent of the city’s total population; there may have been as many as 10,000 Jews living in the city at one point.[30] Trade began to diminish in the late 1800s as the French began to develop Casablanca as their principal trading port; many major merchant families went bankrupt or left Mogador. The majority of the Jewish population emigrated in the 1960s; by 1980, only fifty families remained in the city. [31] Although only a small population remains, the Haim Pinto synagogue is still a part of the community and draws many visitors each year who come to pay their respects to Rabbi Pinto’s memory. [32]

 

 

Essaouira, Morocco

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