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Yarim, Yemen

Summary: Yarim was a central city to which many smaller villages associated, located towards the south of Yemen. Letters from the Cairo Geniza show that the Jewish Community of Yarim can be dated back to the Middle Ages[1]. Specifically, during the Geonic period of scholars, various scholars were noted as both hailing from Yarim and directly contributing to the Babylonian school of Talmudic thought/study[2].  In the nineteenth century the Decree of the Dung-Gatherers was extended to Yarim. This served to humiliate the Jewish community by making them responsible for scouring sewage and dung from the streets of the city[3]. 

Description

 

Background on Jews in Yemen (site description continued below):

Although tradition states that Jews initially arrived in Yemen forty-two years before the destruction of the First Temple, the first archaeological evidence of Jews in Yemen comes from about 110 BCE, referring to the approval of Himyarite Kings for the constructions of synagogues. Moreover, many Jews fled from Judea to Yemen after the Bar-Kokhba revolt, and by the 550s CE Yûsuf ’As’ar Yath'ar became the first known Jewish king of the Himyarites, although the details of his life are not well defined [1].

Throughout the centuries, Jews faced alternating waves of oppression and prosperity. Depending on the whims of political and religious leaders, Jews were prosperous merchants or craftsmen that were allowed to live comfortable lives. Yemenite Jews were known as talented silversmiths, weavers, blacksmiths, potters, and more [5]. 

At other times, Jews were forced to pay heavy taxes, or to convert to Islam or be killed. One of the traumatic events of Yemenite Jewish history occurred in 1679 when the Jews of Yemen were exiled to the arid region of Mawza. Jews largely traveled to the region on foot through dangerous terrain, and the conditions of Mawza were difficult to survive. The exile lasted only a year because surrounding communities needed Jews’ services and products, but most Jews’ properties and possessions had been seized by their neighbors, so Jews returned from exile only to find they had nothing left. The pain of the Mawza expulsion hugely influenced the poetry of Shalom Shabazi, who was venerated amongst both the Jews and Muslims of Yemen [2].

Some Yemenite Jews practiced Shami, Sephardic liturgy, but most did not assimilate to these customs and continued to follow Baladi, which adhered to Yemenite traditions and the rulings of Maimonides. Indeed, Maimonides corresponded with Yemenite scholars and praised the Jews of Yemen for their dedication to Torah and Jewish customs.

In the Middle Ages, the Ottoman Empire took control of Yemen, allowing Jews easier access and communication with other Jewish communities. Ideas such as Kabbalah were popular amongst Jewish Yemenite scholars [7].

With over 430 flights, "Operation Magic Carpet" brought 48,818 Yemeite Jews to Israel during 1949-50. Operation Magic Carpet was an initiative by the newly formed Israeli government to use passenger planes to transport the Jews of Yemen back to Israel. Before Operation Magic Carpet, most Jews first made their way to Aden, a British colony, in order to gain passage to Palestine, which was also controlled by Britain [3]. Even before Operation Magic Carpet, the Jews of Yemen had a strong desire to make aliyah: Between 1911-49, 18,000 Jews escaped to Palestine. As of March 28, 2021, only six Jews remain in Yemen due to extreme antisemitism and violence. Notably, Levi Salem Marhabi is currently jailed in Sana’a by Houthis for helping to smuggle a Torah out of Yemen. 

Yarim

In the twentieth century approximately a hundred Jewish families lived in a Jewish neighborhood of Yarim [4]. They had four large synagogues that encompassed all three of the prayer rites used in Yemen—the shāmī (Syrian), the baladī (native, i.e. indigenous), and that of the rationalist Dor Deaʿ movement [5]. No Jews remained after the Israeli airlift of the Yemeni Jewish population in 1949 and 1950 known as Operation on the Wings of Eagles (Magic Carpet).

Notable figures: Towards the end of the 1800s, Mūsā al-Qāfiḥ was appointed governor under Ottoman rule. Mūsā al-Qāfiḥ, but he was granted authority over both Jews and Muslims [6]. His son Ḥayyim ben Moshe al-Qāfiḥ, succeeded his tenure and was briefly considered for appointment as a Yemeni Jewish delegate to the Ottoman parliament in Istanbul. Although he was not appointed, Ḥayyim Qāfiḥ maintained influence and was a leader in the Jewish community of Yarim. In 1911, he met with Zionist emissary Samuel Yavne'eli. An additional mentioned notable figure, while not hailing from the town, is German explorer Carsten Niebuhr as he specifically makes reference to the Jews of the town. In 1763, he claimed that the grave of one of a fellow traveler buried in Yarim was vandalized, hence the Jews were forced to rebury him (since such low status tasks were allotted to the Jews)[7].

 

 

Yarim, Yemen

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