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Barash Mountain, جبل براش, Yemen. This mountain was mentioned as a well known landmark in the Wadi Amlah region.
Background on Jews in Yemen (site description continued below): Although tradition states that Jews initially arrived in Yemen forty-two years before the destruction of the First Temple, the first archaeological evidence of Jews in Yemen comes from about 110 BCE, referring to the approval of Himyarite Kings for the constructions of synagogues. Moreover, many Jews fled from Judea to Yemen after the Bar-Kokhba revolt, and by the 550s CE Yûsuf ’As’ar Yath'ar became the first known Jewish king of the Himyarites, although the details of his life are not well defined. Throughout the centuries, Jews faced alternating waves of oppression and prosperity. Depending on the whims of political and religious leaders, Jews were prosperous merchants or craftsmen that were allowed to live comfortable lives. Yemenite Jews were known as talented silversmiths, weavers, blacksmiths, potters, and more. At other times, Jews were forced to pay heavy taxes, or to convert to Islam or be killed. One of the traumatic events of Yemenite Jewish history occurred in 1679 when the Jews of Yemen were exiled to the arid region of Mawza. Jews largely traveled to the region on foot through dangerous terrain, and the conditions of Mawza were difficult to survive. The exile lasted only a year because surrounding communities needed Jews’ services and products, but most Jews’ properties and possessions had been seized by their neighbors, so Jews returned from exile only to find they had nothing left. The pain of the Mawza expulsion hugely influenced the poetry of Shalom Shabazi, who was venerated amongst both the Jews and Muslims of Yemen. Some Yemenite Jews practiced Shami, Sephardic liturgy, but most did not assimilate to these customs and continued to follow Baladi, which adhered to Yemenite traditions and the rulings of Maimonides. Indeed, Maimonides corresponded with Yemenite scholars and praised the Jews of Yemen for their dedication to Torah and Jewish customs. In the Middle Ages, the Ottoman Empire took control of Yemen, allowing Jews easier access and communication with other Jewish communities. Ideas such as Kabbalah were popular amongst Jewish Yemenite scholars. With over 430 flights, "Operation Magic Carpet" brought 48,818 Yemeite Jews to Israel during 1949-50. Operation Magic Carpet was an initiative by the newly formed Israeli government to use passenger planes to transport the Jews of Yemen back to Israel. Before Operation Magic Carpet, most Jews first made their way to Aden, a British colony, in order to gain passage to Palestine, which was also controlled by Britain. Even before Operation Magic Carpet, the Jews of Yemen had a strong desire to make aliyah: Between 1911-49, 18,000 Jews escaped to Palestine. As of March 28, 2021, only six Jews remain in Yemen due to extreme antisemitism and violence. Notably, Levi Salem Marhabi is currently jailed in Sana’a by Houthis for helping to smuggle a Torah out of Yemen. |
Jabal Barash:
According to Rabbi Yosef Qafih there was a small fortefied city of Jews that lived atop the mountain that was called Barãsh. Qafih says that when he visited in 1937 there were ruins of large stone walls of 80+ cm, two ritual baths that had been carved from the mountain, and also the ruins of a synagogue that included the section of the Ark. Qafih claims that when Eduard Glaser visited San'a in 1882 he told his grandfather that the ruins held Jewish inscriptions there from the year 900 of the Seleucid Era, although Qafih himself could not confirm these inscriptions during his own visit. If these alleged inscriptions were accurate, it would mean that a Jewish population was already living in Barash in 589 CE.
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Background on Jews in Yemen
A. Jamme, W.F., Sabaean and Ḥasaean Inscriptions from Saudi Arabia, Instituto di Studi del Vicino Oriente: Università di Roma, Rome 1966, p. 40
Rachel Yedid & Danny Bar-Maoz (ed.), Ascending the Palm Tree – An Anthology of the Yemenite Jewish Heritage, E'ele BeTamar: Rehovot 2018, pp. 21–22
Schechtman, Joseph B. "The Repatriation of Yemenite Jewry." Jewish Social Studies, vol. 14, no. 3, 1952, pp. 209-224.
Ratzaby, Yehuda, and Yosef Tobi. "Mawza'." Encyclopaedia Judaica, edited by Michael Berenbaum and Fred Skolnik, 2nd ed., vol. 13, Macmillan Reference USA, 2007, p. 694. Gale eBooks, link.gale.com/apps/doc/CX2587513436/GVRL?u=mlin_m_wellcol&sid=summon&xid=2a53428a. Accessed July 2021.
“Wrongful Detention by the Houthis of Levi Salem Musa Marhabi.” U.S. Embassy in Israel, 12 Nov. 2020, https://il.usembassy.gov/wrongful-detention-by-the-houthis-of-levi-salem-musa-marhabi/.
Yosef Tobi. ‘Mawzaʿ, Expulsion of’. Encyclopedia of Jews in the Islamic World. Ed. Norman A. Stillman et al. Brill Reference Online. Web. July 2021.
Jabal Barash
Rinah Starik interview with Yihya Zandani.
Tobi, Yosef. “The Jews of Yemen in Light of the Excavation of the Jewish Synagogue in Qanī' (Poster).” Proceedings of the Seminar for Arabian Studies, vol. 43, 2013, pp. 349–356. JSTOR, www.jstor.org/stable/43782890. Accessed July 2021.