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Center of Interpretation: Jewish Quarter of Seville, Seville, Spain

Just a few blocks from the massive and monumental Cathedral of Saint Mary of the See (or la Catedral de Santa María de la Sede) in Seville, Spain lies the Centro de Interpretación: Judería de Sevilla (Center of Interpretation: Jewish Quarter of Seville). The location of this Jewish site near a Christian worship space hints at the religious diversity which permeated Seville, and Spain more broadly, throughout the city's long history. Indeed, though the Center of Interpretation for Seville's Jewish Quarter was established in February of 2012, the Jewish neighborhood itself dates back to the earliest Sephardic Jewish communities at around the 6th century.1 Dedicated to the memory of the once-lively Sephardic Jewish community which inhabited Seville, the Center for Interpretation commemorates the Jews who once inhabited the nearby neighborhood, or judería, and were forced to convert or hide during the Spanish inquisition.2


A unique heritage site for Spain, the Center for Interpretation is the only museum of Sephardic Jewish history in Seville.3 The Center's permanent exhibits include a background documentary, manuscripts from the Inquisition period, and paintings like Joaquín Turina y Areal's painting "Expulsión de los Judíos de Sevilla" (Expulsion of the Jews of Seville).To showcase the history of Seville's Jews, the Center offers both these permanent exhibits as well as tours and special workshops. Specifically, the Center offers a guided tour of the Jewish quarter (judería), a special "Savoring the Jewish Quarter" tour which includes a wine and Sephardic dessert tasting, and "Legends and Mysteries of the Jewish Quarter" nocturnal tour. Similarly, the museum also hosts Scholarly Visits with specific educational programs and a "Travel in Time" tour guided by the character of Abraham Sefarad.5


The Center for Interpretation is located at C/ Ximénez de Enciso 22-ACC and is open Monday-Sunday 11am to 8pm. More information about visiting the Center for Interpretation or about Seville's Jewish community can be found at the Center's website, http://www.juderiadesevilla.es.6


 

Description

Seville, Spain: According to tradition, the Jewish community in Spain, and in Seville more specifically, dates back to the 6th century destruction of the first Temple in 586 BCE.7 These Jews were allegedly the descendants of David; however, other historical traditions suggest that Jews may have arrived in Spain as early as the 11th century BCE or as late as the 8th century CE. On one hand, in I Kings 10:22, the bible describes the port of "Tarshish" which some scholars believe may have been the port of Seville--suggesting that ancient Jews visited the city of Seville.8 Yet, on the other hand, scholars have verified the existence of Sephardic Jews in Seville around the time of the Visigoths through the anti-Jewish writings of the Sevillan archbishop Isidore. Similar sources also describe a Jewish guard assigned to defend Seville dating to around 712. Whatever their origins, the ancient Jewish communities which settled in Seville spoke Ladino, a Judeo form of Spanish, and ultimately experienced both peace and suffering throughout their many years inhabiting the Iberian penninsula.9 

As a major port city, located on the banks of the Guadalquivir river in southern Spain (or Andalucía), Seville enjoyed great commercial prosperity and political influence.10 During the early visigoth reign in southern Spain, the Jewish communities of Seville suffered immensely. However, the Jewish community flourished under the Muslim, or Moorish, reign of Spain.11 During this time period, Seville rose to importance, becoming the second most important city in Muslim Spain, after the neighboring city of Córdoba, and only advanced more after the fall of Córdoba in 1031.12 However, under the rule of Al Mutamid, the Moorish government of Spain fell to a fundamentalist Muslim government, the African Almoravides, in its attempts to fight off northern Christian conquerors.13 As these northern Christian conquerors moved south through Spain, the "Reconquest" of Spain from Moorish control and by Christian governments began. The christian Castilian navy captured the city of Seville in 1248, forcing the Muslim government and inhabitants to flee as Christians moved into the city.14 Many Jews also fled the control of the new Christian government, only to return after the Reconquest.15

Though the Jewish community had ebbed and flowed throughout its many centuries inhabiting Seville, the community was altered irreparably in the 14th and 15th centuries. Following the anti-Jewish hatred stirred up by a Christian cleric, the Jewish quarter of Seville was burned in 1391.16 During this year, nearly the entire Jewish community was destroyed, synagogues were occupied and converted into churches, and a large number of Jews fled Seville for Granada where they sought shelter in the Muslim community.17, 18 In 1481, the Spanish Inquisition began with its headquarters located in Seville at the Castillo San Jorge.19 During the Inquisition, all Jews and Muslims were forced to either convert to Christianity or leave Spain. Those who converted to Christianity were known as conversos, and, more specifically, the Jews who converted were referred to as marranos.20 By 1483, all remaining Jews were forced out of Seville and the Jewish community was officially expelled from Spain in 1492.21 Today, a small Jewish community has returned to Seville, but the community has never returned to its once-vibrant past.

Seville, Spain

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